Malays, Bugis

Malays, Bugis

Malays, Bugis are the Malays (Johor, Minangkabau, and Pattani) who made the migration to the South since 1490. These nomads, the nomads eventually gave birth to offspring that play a role in the kingdoms of South Sulawesi, Riau, and Peninsular Malaysia.
Early Arrival The Malays to Sulawesi
In 1542, Antonio de Paiva a Portuguese adventurer landed at noon, an old kingdom on the southern coast of Makassar. De Paiva declared on landing he had met the Malays in the afternoon. They inhabit the village Malays with an orderly arrangement of the community since 1490. Manuel Pinto, who visited the afternoon in the year 1545, states that the Malays in the afternoon amounted to about 40 000 inhabitants. In the era of government Karaeng Tumaparisi Kallonna (1500-1545), the Malays have founded a settlement in Mangallekana, Somba Opu north of the capital of the kingdom of Gowa. During Karaeng Tunipallangga, the Malays skipper Datuk Bonang sent to the king of Gowa Mangallekana given the right to autonomy.

The role of Malays in Sulawesi
Since the arrival of the Malays to kerajan Gowa, its role not only as merchants and scholars, but also affect social and political life of the kingdom. And the role of the large number of Malays in the kingdom of Gowa, causing the king of Gowa Karaeng Tunijallo XII (1565-1590) built a mosque in Mangallekana for the Malays, even though the king had not embraced Islam. [2] In the kingdom of Gowa's power structure, many Malays role important in the royal palace. In the reign of the king of Gowa X (1546-1565), a mixed-blood descendants of Malays Bajau, Daeng Ri syahbandar Mangallekana appointed as the kingdom. Since then syahbandar hereditary positions are held by Malays. Another important position is as a court clerk. At the time of Sultan Hasanuddin (1653-1669), a Incik Melayu Amin became clerk of the court as well as a poet.
The role of the Malays in the kingdom also includes the teaching of literature and religion. Some religious texts and literary works translated from language to language of the Bugis Malays. As Hikayat Rabiatul Adawiah, Hikayat Isma orphans, Hikayat Muhammad Hanafiah, Hikayat Shahi Mardan Ali Al Murtada, Hikayat Puteri Manikam Jauhar. Intellectual tradition continued until the 19th century with the rewriting of literary works Sureg I Lagaligo Melayu Johor, Ratna Kencana or Collipujie Sporting Pancana Toa Tanate Datu.
From several sources it is known that until the year 1615, the economic wheel of Sulawesi in particular through the Inter-island trade in the port of Makassar dominated by people of Johor and Pattani. Malays who had settled in Sulawesi since many centuries ago still has trade ties with her native country in the land of the peninsula and the islands of Riau. Since the year 1511, Malays have brought rice traders from Sulawesi to Malacca. It was only in the year 1621, under the rule of Sultan Alauddin Manrabia Daeng (1593-1639), the Bugis people begin to take an important part in world trade and shipping of the archipelago.
Ethnic mixing
Can not be known exactly when people began to Malays Pattani and Minangkabau living in Makassar. Some local sources said that the arrival of the Minangkabau people Pattani and shortly after the fall of Malacca into the hands of the Portuguese in the year 1511. The presence of the Portuguese in Malacca led to the interests of people of Johor, Pattani, and Minangkabau to be disturbed.
Leang Datuk Abdul Kadir and Mr Fatimah known as the forerunner to the family of origin Melayu Pattani. Meanwhile, Datuk Makotta and Mr. Sitti is the origin of Minangkabau family. In Makassar occurred the marriage of people with Minngkabau Pattani, which was marked with the marriage of Mr. Aminah, daughter of Mr Leang Rajja Abdul Kadir, Datuk Makotta son. Marriage is usually given the title incek. Then there were also marriages between Malays with the Bajau, who was given the title curry. Marriage between curry and incek, gave birth to generations of Malays, Bugis society known as the tubaji (Makassar language) and tudenceng (Bugis language). Throughout the more than 150 years there has been intermarriage between the nobility Bugis-Makassar with the Malays. Offspring no longer refers to himself as the Malays, but rather refers to himself as the Bugis or people of Makassar.
Back to the Land Melayu
When there is tension between the kingdom of Gowa with the VOC in gaining economic dominance in eastern Indonesia since the early 17th century, the Malays and Javanese that works in foreign offices received a heavy blow. Kingdom is very suspicious of the Malays who worked for the Dutch trade activities in Makassar. This suspicion peaked when the kingdom of Gowa Makassar lost the war (1667-1669) which resulted in them expelled from the kingdom. War forced the Sultan Hasanuddin Makassar Bongaya entered into a very adverse Gowa. As a result of this agreement, the Malays who occupy positions in the kingdom with other Bugis people of Sulawesi to take part leave the kingdoms in the land of the Malays.
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• Raja Ali Haji
• Tun Abdul Razak
• Najib Tun Razak