Change Of Metal Age

The beginning of history to the myth of the Bugis more logical history. In the text La Galigo, initial population is located in persisiran terhad and beaches and cliffs of the river and this placement contacted with water transportation. Placement on high ground is also inhabited by people of Toraja. Placement-Placement is dependent on one rather than three Wewang Nriwuk namely governance, Luwu 'and Tompoktikka. Walaubagaimanapun, in the 15th century, it is possible initial placements spread across the Tana Ugi, even remote forest ketengah which can not be reached by water transportation. Following the myth, there is a migration that want to find new land to be inhabited. Implications for placement in the midst of this forest is the physical changes in forests, where forests are cut down and the process continued so that ke20 century.
Technical And Economic distinction
Deforestation is probably in line with the manufacture of iron to make certain tools such as axes. Instead, the government first (follow the history of) the kingdom of Bone wear mat 'Panre Bessi' or 'Tukang Besi'. In addition, there are also enough relationship between government Sidenreng meeting with village residents Massepe, where penumpuan equipment manufacture of iron by the Bugis and sacred place where 'Panre Baka' ('Tukang Besi First') fell from heaven / sky. Walaubgaimanapun, sesetengah say 'Panre Baka' is derived from the Toraja.
Another innovation introduced is the use of horses. Although not mentioned in the text La Galigo, according to Portuguese sources, at ke16 century, there are a lot of use of horses in the mountain region. Thus, these innovations may be introduced between the 13th century and 16th century. The purpose of the horse in the Bugis language, is 'anyarang' (Makassar: rare), simply berbeza with Bahasa Melayu, instead he was taken from Java ('horse'). These words may be used in ke14 century, when Java was ruled by the Majapahit.
Increased population suggests the techniques of rice cultivation. Cut and burn technique is replaced with rice planting techniques. Planting rice blatant enrichment kerana imported rice (plow) in the Bugis language is 'rakalla' comes from the word 'langala' used nearly all of Southeast Asia, for example, Cam, 'langal', Khmer, angal and Bahasa Melayu, tengala. Technique 'rakalla' is used in India and Southeast Asia sebahagian, when sebahagian longer than Southeast Asia from China. It also proves his form of transportation between South Sulawesi and the western portion of Southeast Asia in addition to Java.
Changes in the economic field with the population Logo hook in the hands of middle-continent. At first, an economic resource majoriti Bugis population is rice cultivation elite guard when the original sources of the forest, perlombongan and resources from the sea. Original sources are getting requests from outside of Sulawesi, and this allows elites to trade these resources and allow them to buy luxury items such as seramik from outside China, Silk India, mirrors etc. Walaubagaimanapun, escort agriculture by some elites still play an important role at that time.
Socio-Political Change
Final implication of the spread throughout ethnic Bugis of South Sulawesi is a change in politics. Old kingdoms namely Bugis Luwu ', Sidenreng, Soppeng and China (later became Pammana) was in power but there may be renewed within pentadbiran or exchange dynasty. Small powers appear in the new-placement placement ('Wanua') and governed by a chairman held 'matoa' or 'whitewater'. This initial placement Sesetengah (not mentioned in the La Galigo) such as Bone, Wajo and Goa later became the major kingdoms.
Walaubagaimnapun, sesetengah kingdom mentioned in the text of La Galigo like Wewang Nriwu 'and Tompoktikka' lost 'in the historical record, and this causes sesetengah historians believe that unlicensed kingdoms is no form at all.
Cons, there is a change in the socio-political history of the real at the beginning of the text namely its form a nexus of contracts between government and pa'banua (people of that country who was the Most.) In the early community, safety and income sources of the population (such as build a house , gives the work and membekalkan certain purposes) is a government responsibility. This situation berbeza once like in the text La Galigo where the government does not need anything membekalkan to residents.